The moment at which the old millennium makes way for the
new millennium is probably quite irrelevant. After all, the start of the current
millennium was also a fairly arbitrary moment in time. Scientists, historians and
philosophers cannot agree on the actual date of birth of the person Jesus. They generally
do agree that 25 December of the year 0 probably wasn't the actual date. Time is, when
seen from an inner point of view, quite irrelevant, as it exists only during the illusion
of physical incarnation. Both the illusion and time are very real, but the reality behind
the illusion is far greater than one is able to perceive with one's physical senses.
The heralding of the new millennium will pass, as every New Year also
passes, according to the collective mindset of the then incarnated humanity. If the
general expectation is one of apocalypse and a sufficient number of people feed this
thought form, it will be so. Especially for those who hold these expectations. On the
other hand there are many that do not subscribe to such paranoia connected with the advent
of the year 2000. Those who understand, perhaps even dimly so, the power of thought, have
absolutely no fear as to what the new millennium will bring. They probably also realise
that the way one reacts to things that happen to one from the outside is a reflection of
our inner state. Even if apocalyptic events were to occur, individuals with a positive
attitude towards life would experience these events as necessary and would cheerfully
carry the burden required of them.
There are others who believe our world is bereft of spirituality or in
great spiritual need. If one really subscribes to our Act of Faith, one knows this is not
so. However "bad" the world might appear, that what one experiences as bad lies
beyond the understanding of how the Divine Plan works. When we say: "
that
perfect justice rules the world
", we should learn to mean what we say. Surely
the materialistic approach to life has had some lesson to bring to humanity. While it is
still with us, it must surely be so that humanity has not yet completed this phase of its
development.
I do believe, however, that an immense pressure has been placed on
humanity over approximately the last ten years by the unseen world. The symptoms of these
pressures can be seen in ever-increasing stress; the number of relatively young people who
are suffering from severe, often terminal diseases such as cancer; the increase in the
incidence of suicide; the polarisation of groups of people often leading to violent
conflict. Why this pressure? It is said that when the Atlantean continent disappeared, it
was inhabited by people of the fourth root race, people who had reached the epitome of
development which was envisaged for this root race. The fifth root race has not yet
reached these heights and is meant to reach even greater heights of development. The sixth
root race is meant to appear in the near future (by which I mean the next few thousand
years), also a process one can see happening around us. Whenever a new root race is to be
started, the best qualities of all the races still in existence are requird; surely the
eradication of racial barriers and the globalisation tendencies point to the beginnings of
such a bundling of qualities.
Others again predict the coming of the Christ. Some even try and place
a date or period to such a prediction. Anyone subscribing to the doctrine of The Liberal
Catholic Church knows that the World Teacher does incarnate from time to time in order to
restate the Truth in a way that befits the time and culture then prevalent. With all due
respect, how can we, in our limited knowledge, know when the conditions are right for Him
to incarnate? Is it important whether this happens in the near future or in the distant
future? If we truly look forward to the coming of the Christ we should work on creating
the environment which is required and stop fussing about when this (again arbitrary until
it actually happens) moment is in time? These are strongly worded statements, but perhaps
one should remember that Christ is also incarnate in our world at this very time in each
and every one of us. It is part of our work to awaken this consciousness in us and to
recognise it in every one of our fellow human beings.
Perhaps then we can also see that perfect justice does rule the world
and be less judgmental of our fellowman. There are those who are ready to be vegetarian.
Not because someone tells them so, nor because they think that it will enhance their
spiritual growth. The reverse is true: Those who have advanced far enough spiritually will
realise the obstacles in their way and adjust their behaviour to overcome them. They also
know from experience what the effects of alcohol, smoking and drug taking have on their
consciousness. These are the people who should be leading our church. They understand the
behaviour of those who cannot or will not subscribe to this kind of discipline. They know
that every path is a valid path and all will one day reach His feet, however far they
stray.
Neither should we for one moment believe that the illnesses we have to
cope with in our daily lives are solely the result of what we do or do not eat and drink.
Our thoughts, emotions and deeds need also be taken into account. Furthermore, illnesses
almost always contain a karmic element, meaning they are results of previous actions,
whether in this life or previous. One has absolute free will and one should be aware how
one exercises this free will: One may choose to deal with the illnesses which come our way
now, when they befall us, or one may choose to leave this for later, by suppressing the
symptoms, for example. One may choose to accept the past and direct one's attention to the
future. This means adjusting the way we live to not generate causes for which we need to
suffer the effects of later. Do not misunderstand this as being an excuse to do nothing!
The best way to direct our attention to the future is to become active workers and active
seekers. Take responsibility for all around one, in the knowledge that mistakes will be
made, yet realising that in this lies the seed of growth. In this kind of understanding
perhaps the Easter message can also be found. It is not physical death and resurrection,
but death of the bonds of the physical world and resurrection in the life of things
spiritual. Or, if you prefer, the death of illusion and the resurrection into reality. Not
for our own perfection, but for the perfection of all of humanity. Of which we are but a
part. With which we are also one.